Have You Heard About The Igbo People Of Jamaica?

Many Igbo people were taken in relatively high numbers to Jamaica as slaves, so it’s no surprise that there’s some Igbo language in the Jamaican Patois language.

The “Red Ibo” or “Red Eboe” was used to refer to the Igbo slaves in Jamaica because of their light skin.

Igbo slaves were distinguished physically by their fair or “yellow” skin tones, a stereotype which persists till this day in Nigeria.

Today, in Jamaica, “Red Eboe” is used to describe a person with light skin tones and African features.

Where Did The Igbo-Jamaicans Come From?

Originating primarily from the Bight of Biafra in West Africa, Igbo people were taken in relatively high numbers to Jamaica as slaves.

This happened between 1790 and 1809 during the transatlantic slave trade. Besides Virginia, Jamaica was the second most common disembarkation point for slave ships arriving from Biafra.

During this period, the culture and language of the Igbos diffused into the Jamaican culture. One of the major results of this diffusion is the infusion of some Igbo words into the Jamaican Patois.

Some of these words include:

  1. Unu – You people

2. Ima osu (Jamaica) Imu oso (Igbo) – to hiss by sucking your teeth

3. Akara (Jamaica) Akàrà (Igbo) – bean cake

4. Soso (Jamaica) Sọsọ (Igbo) – only

Cultural Similarities

The Igbos introduced Yam festival, Jonkonnu in Jamaica. In Nigeria, it is simply called the New Yam Festival.

Jonkonnu is a masquerade festival held in Jamaica. It is attributed to the Njoku Ji or “yam-spirit cult”, Okonko and Ekpe of the Igbo.

Natives also allege that the Ibu Town is named after the Ibo slaves.

Jonkonnu Masquerade festival Jamaica
Jonkonnu Masquerade festival, Jamaica

The Igbos also influenced the culture with actions such as “sucking-teeth” coming from the Igbo “ima osu” and “cutting-eye” from Igbo “iro anya”.

According to the Guardian, “From Jamaica’s history, the Igbos influenced the culture, music, the pouring of libation, the “ibo” style, idioms, language and way of life of the Jamaicans.

The Jamaicans are so akin to the ways of the Igbos such that it is not uncommon to see Jamaicans watch Igbo Nollywood movies. Some of their rural areas take after the Igbo’s in Eastern Nigeria.”

Famous Igbo Abolitionists

We cannot talk about Igbo slave history without talking about Olaudah Equiano, a freed Igbo slave who became literate and was one of the first to document his experiences in a book.

Olaudah Equiano Igbo - Jamaica Abolitionist
Olaudah Equiano

He became an official and was very instrumental in maintaining law and order among the Igbos in Jamaica during the 1776 Mosquito Shore Scheme. He is one of the abolitionists of slave trade.

From history, Igbo slaves resisted enslavement rather than revolt. Many accounts showed that the slaves committed suicide because they believed after death, they would return to their native land. This suicide made most slave traders sceptical of having them as slaves.

One of the most popular resistances is the Igbo Landing, where about 75 slaves took over their boat and matched back into the water singing and chanting in Igbo. This happened in Georgia.

Igbo Landing in USA Jamaica History
Igbo Landing

In Jamaica, however, 250 Igbo men conspired to kill every white man in the land with the Black River Rebellion plot. When they failed, their epic song for freedom rang high:

“Oh me good friend, Mr. Wilberforce, make we free! 

God Almighty thank ye!

God Almighty thank ye!

God Almighty, make we free! 

Buckra in this country no make we free: 

What Negro for to do?

What Negro for to do?

Take force by force!

Take force by force!

To be sure!

To be sure!

To be sure!”

The term “Buckra” was introduced by Igbo and Efik slaves in Jamaica. It means white slave owners and overseers.

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